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I’ve been working the comments section over at Free Darko recently. The ninth comment on
today’s post from Bethlehem Shoals resonated for me, and I wanted to quote it here. It’s from someone named “Anonymous” in “Ciudad, USA.” Seems to me fruit for a larger discussion, so I’m quoting Anonymous at length:
The only empirically provable contribution to race and class that sports viewing has ever given me is the ability to talk with a complete stranger about how Player X is doing. I read this website because I like to read literate people talking about how the game can be improved. I find that the forays into divining the social implications of basketball are usually failures, but noble failures. The discussion, however, is a huge positive that should not be underestimated. Discussing the sport has tremendous social implications when someone on "your" team is from another race or class, thus contributing to a shared identity which transcends race or class.
It can transcend sport when someone like Magic Johnson contracts AIDS, and then people start having debates about this problem in a public way, adding to public knowledge, and improving the perceived status of an individual AIDS patient, who is now no longer considered Satan's spawn.
Anonymous articulates what we might call the politics of the bartender (or the father-in-law, as I’m told). Basketball allows us to converse with folks of diverse races and different economic brackets; it provides a shared topic of conversation when all other areas of social life fail. Bartenders and their patrons may live in different sections of town, sleep in varying degrees of thread count, and disagree about the merits of organic produce. Yet, assuming they both like hoops, there’s still enough gasoline to get through the first beer without stalling. Basketball, like pick-up lines and the weather, begets conversation and, when we’re lucky, community.
In the second paragraph, Anonymous points out something else. Basketball is not only the subject of and fuel for conversation but sometimes the vehicle as well. On occasion, the game drives us into unexplored territories of chatter and, at its best, forces us to (re)consider what was previously unknown. The example of Magic and HIV is perfect. Try to recall how the view of AIDS looked as we sped toward disaster in the 80s; now, with Magic in our collective rearview mirror, the orientation of the discussion includes less—for Americans at least—daunting hazards.
From where I sit, bloggers must take on some responsibility for towing the league into new arenas of conversation. By towing the league, however, I don’t mean towing for the league; enough gap-toothed bassists do that already. With corporate gloss and sponsorship footing the bill, the league wouldn’t dare follow the direction of free-thinking bloggers and critics anyway. But so what? Players don’t have to talk politics to get political, and we don’t have to serve as chauffeurs to drive discussion. There is a community of bloggers, readers, and fans who welcomes the stimulating juxtaposition of hoops and hopes, nylon and news, pump-fakes and pop-culture. We don’t need to wait on the Magics and the Mutombos to lead us through the jungle of ideas, current events, and issues of social importance. Nor do we need the Gilberts and Lebrons to discover silliness and whimsy.
The game might be our Bible, yes, but does it need dogma and reverence too?
Right now, there are a lot of blogs desperate to initiate (maintain?) a conversation about the NBA and race. The problem is, I think, the conversation died in 1992, when Billy Hoyle finally caught Sidney Deane’s oop-pass and Gloria found a new boyfriend. We learned that white dudes can’t hear Jimmie, black guys prefer African flags tattooed on the backboard, and “quince” is a food that begins with the letter “Q.”
Now, I don’t mean there’s nothing left to say about race and basketball; I’ll continue to listen every time a member of our community writes something in that vein. And, as long as race remains a category of discrimination and oppression, there’s plenty more to write.
That said, the conversation is starting to sound a lot like echoed variations on the same theme: black bodies + white ownership + corporate media = racism in the NBA. How many ways can we talk of irony in Austen? After awhile, critics lose the nuance. Admittedly, the community of socially-responsible, literate NBA bloggers (it only takes a few to make a community) might be too small to think we’re loud enough to quit talking race. But, then again, maybe it’s not a question of volume.
The conversation about race in the NBA chokes, I believe, because we’ve refused to recognize the international reach and global identity of today’s Association. We aren’t split into Billys and Sidneys anymore; we have Bostjans and Slavas now. White guys might not jump, but Chinese players swat shots, Croatians hit the long ball, and Brazilians beat us all down the court. To continue discussing the league in the same black-and-white terms smacks of American provincialism and city-on-the-hill specialness.
Frankly, it also doesn’t make a lick of sense. Is Boris Diaw black? What about Barbosa? Can we fairly call Gordan Giricek white? If race is given meaning by shared history, tradition, and cultural practice, then I’m not sure Diaw and Deane belong in the same racial category. I’d love it for someone to drop dimes and Diaspora together in an article, but until then, I’m not hearing it.
I’m also not hearing arguments from effete intellectuals about the diminishment of player autonomy in the NBA. Eight figure salaries stuffed in a three-piece suit do not compel me when framed as an issue of violated workers’ rights. Likewise, botched nose jobs in Orange County don’t compel me as illustrations of poor health-care.
We’d do better by focusing the international scope of the NBA into a conversation about ethnicity, geopolitics, and the global economy. Ask Barbosa if kids in his old neighborhood now make sneakers for Steve Nash and how much they earn in doing so. Bother Yao about why government censorship won’t allow Chinese browsers to read this post. Use Giricek and Bostjan to dialogue about the Balkans and what the hell happened there. Tap Caron for a perspective on white privilege in U.S. criminal justice. Question Okur on Turkishness and why his country has a penal code protecting its denigration.
In other words, start a conversation about something we haven’t heard before.
If we can drink in a Beijing bar and discuss hoops like next-door neighbors with the locals, it might help to know a little something about their lives as well. If nothing else, know how to say “make it a double” in Chinese.